Studi Living Tafsir terhadap Tradisi Sekar Sari Kidung Rahayu pada Paguyuban Macapat Tresna Budaya
DOI:
https://doi.org/10.61683/isme.vol31.2025.64-72Keywords:
Living Qur’an, Living Tafsir, Macapat, Sekar Sari Kidung RahayuAbstract
The interpretation of the Qur'an today is no longer just a text of interpretation of the Qur'an collected between two covers. Several studies have shown that the interpretation of the Qur'an lives in society, known as "living interpretation", an extension of the living Qur'an. In this study, the interpretation of Sekar Sari Kidung Rahayu (Sekar Macapat Terjemahanipun Juz 'Amma), by Ahmad Djawahir Anomwidjaja, is the object of research, with the subject of Paguyuban Macapat Tresna Budaya. The purpose of this study is to show how the techniques and philosophy of the practice of living interpretation. The method used to achieve this goal uses a type of qualitative research with interview and observation methods to understand the cultural context and traditional practices. The location of the research is in Bonorowo Village, Bonorowo, Kebumen, and the subjects or informants of the research are traditional practitioners who are members of the Paguyuban Macapat Tresna Budaya group. Data collection techniques were conducted through participant observation, direct observation of the implementation of the tradition, in-depth interviews with key informants, and document analysis of Sekar Sari Kidung Rahayu. The data obtained were analyzed using data triangulation, which combines the results of observation, interviews, and document studies. The results of the study indicate that the interpretation is sung in the macapatan event every Saturday night, one of the goals of which is to understand the Qur'an through macapat songs. Therefore, the interpretation of the Qur'an is no longer just an object to be studied or followed, but is also sung in macapat activities. Macapat as a Javanese artistic tradition becomes a medium that accommodates the 'life' of the interpretation of the Qur'an. Therefore, living interpretation here shows a normative-performative acceptance of interpretation, by a society that has a tradition of discourse on the virtues of the Qur'an and the virtues of macapat.
References
Afsaruddin, A. (2007). The First Muslims: History and Memory. Oxford: Oneworld.
Ali, R., & Isnaini, S. N. (2024). Digitising Interpretation: Transforming Tafsir Al-Mishbah in the Context of the Living Quran. Jurnal Studi Ilmu-ilmu al-Qur’an dan Hadis, 25(1), 1–23. https://doi.org/10.14421/qh.v25i1.5186.
Anomwijaya, Achmad Djuwahir. (1992). Sekar Sari Kidung Rahayu Sekar Macapat Terjemahanipun Juz ‘Amma. Cet. 1. Yogyakarta: Bentang.
Asad, T. (2009). The Idea of an Anthropology of Islam. Qui Parle, SPRING/SUMMER, 17(2), 1–30. https://www.jstor.org/stable/20685738.
Azizah, A., Syah, F., Dahliana, Y., & Iqbal, M. (2024). INTERNALISASI PEMAHAMAN AL-QUR`AN DALAM BENTUK MACAPAT SEKAR SARI KIDUNG RAHAYU. Al-Bayan: Jurnal Studi Ilmu Al- Qur’an dan Tafsir, 9(1), 15–4. https://doi.org/10.15575/al-bayan..v9i1.38047.
Ghoni, A., & Saloom, G. (2021). Idealisasi Metode Living Qur’an. Himmah, 5(2), 413–424.
Gusmian, I. (2016). Tafsir Al-Qur’an Bahasa Jawa: Peneguhan Identitas, Ideologi, dan Politik. Ṣuḥuf, 9(1), 141–168. http://jurnalsuhuf.kemenag.go.id.
Hidayat, A. R. (2022). Macapat Al-Qur’an: Religious Literature and Oral Tradition in Rural Java. Advances in Social Science, Education and Humanities Research, 644, 195–204. http://creativecommons.org/licenses/by-nc/4.0.
Hidayat, K., Lutfianto, Bustam, B. M. R., & Shalihin, R. R. (2024). The Representation Of Translating Quranic Verses Based On Javanese Literature In The Form Of Tembang Macapat. ZAD Al-Mufassirin, 6(1), 1–20. https://doi.org/10.55759/zam.v6i1.137.
Ihsan, W. (2023). PESAN MORAL JUZ ‘AMMA MENURUT ACHMAD DJUWAHIR DALAM KITAB TEMBANG MACAPAT JAWA SEKAR SARI KIDUNG RAHAYU SEKAR MACAPAT TERJEMAHANIPUN JUZ AMMA. Tesis. PROGRAM STUDI ILMU AL-QUR’AN DAN TAFSIR PASCASARJANA UNIVERSITAS ISLAM NEGERI SAYYID ALI RAMHATULLAH TULUNGAGUNG.
Ihsan, W., & Salamah Noorhidayati. (2023). TAFSIR AL-QUR’AN MACAPAT JAWA KARYA ACHMAD DJUWAHIR (ANALISIS PENAFSIRAN Q.S AL-KAFIRUN, AL-ADIYAT, AL-FATIHAH). Al-Mustafid: Jurnal of Quran and Hadith Studies, 2(2), 31–46.
Khusna, M. Al. (2021). PERWATAKAN SURAT DALAM SEKAR SARI KIDUNG RAHAYU, SEKAR MACAPAT TERJEMAHANIPUN JUZ ‘AMMA KARYA ACHMAD DJUWAHIR ANOMWIDJAJA (Studi Analisis Tafsir Bahasa Jawa Perspektif Tembang Macapat). Skripsi. PROGRAM STUDI ILMU ALQURAN DAN TAFSIR FAKULTAS USHULUDDIN DAN FILSAFAT UIN SUNAN AMPEL SURABAYA
Lukman, F. (2021). Menjadi Sejarawan Tafsir: Beberapa Asumsi Metodologis Penelitian Tafsir Indonesia. Dalam M. Ghozali (Ed.), DIALEKTIKA KEILMUAN USHULUDDIN: Epistemologi, Diskursus & Praksis (hlm. 59–92). Yogyakarta: Q-MEDIA.
Lutfianto. (2020). Tarjamah Ayat-Ayat Al-Quran dengan Tembang Macapat dalam Wayang Kekayon Khalifah Yogyakarta. AT-TURAS: Jurnal Studi Keislaman, 7(1), 52–61. https://doi.org/10.33650/at-turas.v7i1.1005.
Mansur, M. (2007). Living Qur’an dalam Lintasan Sejarah. Dalam Sahiron Syamsuddin (ed.) Metodologi Penelitian Living Qur’an & Hadis. Cet. 1. Yogyakarta: Teras.
Mustaqim, Abdul. (2007). Metode Penelitian Living Qur’an: Model Penelitian Kualitatif. Dalam Sahiron Syamsuddin (ed.) Metodologi Penelitian Living Qur’an & Hadis. Cet. 1. Yogyakarta: Teras.
Nurdarmawan, A., & Riyadi, M. I. (2024). Transmisi Pemaknaan Al-Qur’an dalam Sekar Sari Kidung Rahayu Karya Eyang Achmad Djuwahir Anomwidjaja. At-Tafasir: Journal of Qur’anic Studies and Contextual Interpretation, 2(1), 177–196. https://jurnal.iainponorogo.ac.id/index.php/tafasir.
Ponijan (2022). Komunikasi Pribadi.
Rafiq, A. (2021). Living Qur’an: Its Texts and Practices in the Functions of the Scripture. Jurnal Studi Ilmu-ilmu Al-Qur’an dan Hadis, 22(2), 469–484. https://doi.org/10.14421/qh.2021.2202-10.
Rohmah, N. (2022). LIVING TAFSIR ABYÂN AL HAWȂIJ KARYA AHMAD RIFAʽI (STUDI DINAMIKA PELESTARIAN AJARAN AHMAD RIFAʽI DI KABUPATEN PEKALONGAN). Tesis. PROGRAM STUDI MAGISTER ILMU AL-QU’AN DAN TAFSIR KONSENTRASI ILMU TAFSIR PROGRAM PASCASARJANA INSTITUT PTIQ JAKARTA.
Sahlan, A., & Mulyono. (2012). PENGARUH ISLAM TERHADAP PERKEMBANGAN BUDAYA JAWA: Tembang Macapat. el Harakah, 14(1), 101–114.
Sambi (2022). Komunikasi Pribadi.
Sudiran (2022). Komunikasi Pribadi.
Sumiyardana, K. (2021). PENULISAN NAMA SURAT-SURAT AL- QUR’AN DALAM TEMBANG JAWA. Widyasastra, 4(1), 22–32.
Yusuf, Muhammad. 2007. Pendekatan Sosiologi dalam Penelitian Living Qur’an. Dalam Sahiron Syamsuddin (ed.) Metodologi Penelitian Living Qur’an & Hadis. Cet. 1. Yogyakarta: Teras.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Wildan Fahdika Ahmad
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
