Konsep Wahdatul Wujud dan Pantheisme
Komparasi Pemikiran Ibn ‘Arabi dan Spinoza Dalam Memahami Keesaan Tuhan
DOI:
https://doi.org/10.61683/isme.vol31.2025.9-18Keywords:
Benedictus De Spinoza, Ibn 'Arabi, Pantheisme, Wahdatul WujudAbstract
This research aims to explain the terms of Pantheism and Wahdatul Wujud historically, so that readers understand how the development of Wahdatul Wujud and Pantheism is often equated, even though the two concepts are raised with different definitions and figures. This paper is a library research with a qualitative method using a data analysis approach related to the figures who discuss and compare two figures, namely, Islamic and Western figures. In general, these two concepts both discuss how the concept of the oneness of God in the view of the creature is explained through philosophical methods, but the clear difference between the two concepts is that Ibn 'Arabi's Wahdatul wujud departs from spiritual experiences that are generally difficult to explain, this can be seen from the history of the development of the spirituality of Sufi scholars such as al-Hallaj and al-Busthami who have first discussed the concept of the oneness of God which became the forerunner of the birth of Wahdatul wujud. However, the advantage of Ibn 'Arabi's concept is the explanation of his theory which is accompanied by a philosophical method that is easier to understand because it involves the ratio (reason). Whereas Spinoza's Pantheism does not involve spiritual experience but purely from the philosophical method explained by Descartes' rationalism method.
References
Abd Rasyid, Nurhayati. 2020. “THE CONCEPT OF AL-WIHDATUL WUJUD IBNU ARABI (A Sufistic Philosophical Study).” HUNAFA: Jurnal Studia Islamika 17(1):72–87. doi: 10.24239/jsi.v17i1.582.68-83.
Abdullah, Supriyanto, and Abdul Kholik. 2022. Ensiklopedia Pemikir Dan Filsuf Dunia. Yogyakarta: Indoliterasi.
Adri, Aguido, and Syafiul Hadi. 2017. Descartes Spinoza Berkeley Menguak Tabir Pemikiran Filsafat Rasionalisme Dan Empirisme. Yogyakarta: Sociality.
Afifi, A. .. 1989. Filsafat Mistis Ibn ’Arabi. Jakarta: Gaya Media Pratama.
Ali Dzawafi, Agus. 2021. Wahdat AL-Wujud Ibn Ata’Allah Al-Sakandari Perspektif Tasawuf Falsafi. A-Empat: Serang.
Arif, Zulfan. 2021. Ibn ‘Arabi Tasawuf Dan Teladan Kemanusiaan. Yogyakarta: Anak Hebat Indonesia.
Asnawi, Ahmad. 2014. Sejarah Para Filsuf Dunia: 90 Pemikir Terhebat Paling Berpengaruh Di Dunia. Yogyakarta: Indoliterasi.
Atjeh, Aboebakar. 1965. IBN ARABI Tokoh Tasawuf Dan Filsafat Agama. Jakarta: Tintamas.
Azhar, Maulidul, and Slamet Mahfud Rohman. 2022. “Konsep Tasawuf Wahdat Al-Wujud Menurut Hamzah Fansuri.” Indonesian Journal of Muhammadiyah Studies (IJMUS) 3(2):73–89. doi: 10.62289/ijmus.v3i2.46.
Bagus, Loren. 1996. Kamus Filsafat. Vol. 1. Jakarta: PT Gramedia.
C. Chittick, William. 1989. The Sufi Path of Knowledge. New York: State University Of New York Press.
Danial, and Wasriah. 2009. Metode Penulisan Karya Ilmiah. Bandung: Laboraturium Pendidikan Kewarganegaraan UPi.
Deleuze, Gilles. 2018. Spinoza: Practical Philosophy. Yogyakarta: Basabasi.
H.A.R Gibb, J. .. Kramers. 1974. Shorter Encylopedia of Islam. Leiden: E.J Brill.
Halim, Abd Rofi’ie. 2010. “Wahdat Al Wujud Dalam Pemikiran Ibn ’Arabi.” Ulul Albab 132(2).
Hanafi, Ahmad. 1982. Pengantar Filsafat Islam. Jakarta: Bulan Bintang.
Hardiman Budi, F. 2004. Filsafat Modern Dari Machiavelli Sampai Nietzsche. Jakarta: PT. Gramedia Pustaka Utama.
Ibn ‘Arabi, Muhyiddin. 1914. Al-Anwar. Mesir: Maba’ah al-Jamaliah.
-------. 1945. Tafsir Al-Qur’an Al-Karim. Beirut: Dar al-Yaqdziyah al-‘Arabiyah.
-------. 2018. Al-Futuhat Al-Makkiyyah. Vol. 3. Yogyakarta: CV. Diandra Kreatif.
Jumantoro, Totok, and Samsul Munir Amin. 2012. Kamus Ilmu Tasawuf. Jakarta: Amzah.
Kariarta, Wayan. 2020. “Filsafat KeTuhanan Menurut Baruch de Spinoza.” Jurnal Genta Hredaya 4(2):126.
Kasno. 2018. Filsafat Agama. Surabaya: Alpha.
Lewis, B. 1971. The Ensiclopedia of Islam Vol 3. Leidin: E. Brill.
Liliweri, Alo. 2022. Filsafat Ilmu. Jakarta: Kencana.
Moleong, LJ. 2004. Metode Penelitian Kualitatif. Bandung: PT. Remaja Rosdakarya.
Muhammad Ridwan, Andi, and Baso Pallawagau. 2020. “فلسفة الوجودية الصوفية؛ أصلها الديني وموقف العلماء منه.” Jurnal Adabiyah The Journal of Humanities and Islamic Studies 20(2).
Mustamain, Kamaruddin. 2020. “Ontologi Tasawuf Falsafi Dalam Konsep Wahdatul Wujud Ibnu Arabi.” Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin Dan Filsafat 16(2):267–81. doi: 10.24239/rsy.v16i2.630.
MZ, Ahmad Murtaza, Moch Ali Mutawakkil, and Khoirurroziqin. 2022. “Tasawuf Falsafi Ibnu Arabi; Telaah Kitab Hakikat Al-Ibadah Karam Amin Abu Bakr.” Journal of Islamic Thought and Philosophy 1(2):230–56. doi: 10.15642/jitp.2022.1.2.230-256.
Nasr, Sayyed Husein. 1969. Theree Muslim Sages. Cambridge: Harvard University Press.
Purnamanita, Indra, and Eka Ismaya. 2023. “Kajian Tasawuf Falsafi Mengenai Wahdat Al-Wujud Ibn Arabi (1165-1243 M).” TIN: Terapan Informatika Nusantara 4(6):345–49. doi: 10.47065/tin.v4i6.4629.
Al Rasyid, Hamzah Harun. 2021. Pandangan Sufistik Ibn ’Arabi Studi Tentang Wahdat Al Wujud Dan Pantheisme. Makassar: Alauddin University Press.
Romadlon, Dzulfikar Akbar, Nur Hadi Ihsan, and Istikomah. 2020. “Ibn Arabi on Wahdatul Wujud and It’s Relation to The Concept of Af’alul ’Ibad.” Tsaqafah 16(2):179–200. doi: 10.21111/tsaqafah.v16i2.4901.
Russel, Betrand. 2022. History of Western Philosophy and Its Connection with Political and Social Circumstances from the Earliest Times to the Present Day. Yogyakarta: Pustaka Pelajar.
Praja, Juhaya S. 2003. Aliran-Aliran Filsafat & Etika. Jakarta: Kencana.
Sa’ad, Mukhlisin. 2019. Etika Sufi Ibn Al-‘Arabi. Probolinggo: CV. Mandiri.
Situmorang, Jonar. 2017. Mengenal Agama Manusia Mempelajari & Memahami Agama-Agama Manusia Untuk Menciptakan Ketentraman & Rasa Solidaritas. Yogyakarta: Penerbit Andi.
Sobur, Alex. 2017. Kamus Besar Filsafat: Refleksi, Tokoh, Dan Pemikiran. Bandung: CV. Pustaka Setia.
Soleh, Khudori. 2016. Filsafat Islam Dari Klasik Hingga Kontemporer. Yogyakarta: AR-RUZZ MEDIA.
Suseno, Franz Magnis. 2006. Menalar Tuhan. Yogyakarta: Kanisius.
Umarie, Barmawie. 1991. Sistematika Tasawwuf. Solo: Ramadhani.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Azrian Isyfaul Fuadi

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.





